had an aquiline nose

THERE was once a time, and not so long ago either, when gentle people were so gentle that the males could not (with the countenance of their families) enter upon any profession other than the Army, the Navy, or the Church Neo Derm Beauty Box . Francis Christopher Folyat was a male member of a gentle family that had done no work for two generations and, unfortunately, had not been clever enough to keep its revenues from dwindling. He was the eldest son and he had two brothers, so that there was one Folyat for each of the three professions, if enough patronage could be collected from their various titled and more or less influential connections. Francis had a snub nose, William had an aquiline nose which his mother adored, and Peter had a nose which betrayed a very remote Jewish infection of the blood of the race Exuviance . Parenthetically let it be observed that the name Folyat should be written with two little fs—ffolyat, for so the name was spelt by the only really distinguished Folyat, Henry, who had been mixed up in the Gunpowder Plot, so that his name is printed to this day in more than one History of England, and to this day, in spite of its deep-rooted conservatism, the family is proud of that insurgent son. He marks its descent for all to see, and, as it is all so long ago, it is easy to forget that he failed to do that for which certain politicians have become infamous, namely, to blow up the House of Lords and, with it, his cousins, the Baron Folyat and the Viscount Bampfield of his day. He escaped from England, and the French Feuillats, of whom the [Pg 2]present representative keeps a newspaper kiosk on the Rue de Rivoli, just outside the Métro station by the Louvre, are his direct descendants. English interest in that branch of the family ceases with the conspirator Henry bvi company . The grandfather of Francis Folyat had a seat in the country and a mansion in London, also a coach and a barouche, an advowson or two, and a vast number of servants; also a large collection of portraits, including a Van Dyck, a Holbein, and a Sir Peter Lely. The father of Francis Folyat left the seat in the country in a dilapidated condition, and only so much else as he could not possibly avoid leaving. However, Baron Folyat and Viscount Bampfield behaved very handsomely and agreed to assist the widow with their patronage. Baron Folyat’s magnanimity stopped short at his promise, but Viscount Bampfield was as good as his word, and when the time came for Francis to enter upon a career he procured him a commission in His Majesty’s Army. Francis was highly delighted at this, and saw himself stepping into the Duke of Wellington’s shoes when that illustrious man should be gathered to that fold where the most illustrious are even as the meanest of God’s creatures. He spent a glorious day in the top of his favourite oak-tree in the park planning heroic wars for England and telling the birds that at last they had something to sing about. He had never thought of it before, but, as it had been decided that he was to be a soldier, he flared to the project, saw himself in a red coat charging like Marmion, or dancing at a ball like that described so melodramatically by the wicked poet, Lord Byron, when Belgium’s capital had “gathered there her beauty and her chivalry”; more, since it might be his duty to die for England, he fetched up an England worth dying for, a heroic, majestic king, a cause, and a God cursing England’s enemies. He thoroughly enjoyed himself and prepared a martial oration in good Ciceronic periods for his mother’s benefit, when, as he knew she would, she gave him her blessing and delivered herself of a homily over her soldier-son.

and took ship for Ireland

His interior struggle, from this day forth, went from bad to worse. With the unaffected simplicity of his character, he talked over his difficulties not only with Cheyney, but with any one at Oxford who seemed able to help him. As a consequence, the Grocers’ Company, whose exhibition he still held, heard rumours, grew uneasy, and began to suspect him, ending in 1568 by inviting Campion up to London to save his credit by preaching at Paul’s Cross, and publicly “favouring,” as they expressed it, “the religion now authorized.” He begged for time, and that being granted, for more time. He attended a court of the Company in order to plead engagements, and to say that he was not his own man, while deep in academic duties and at the service of undergraduates: “divers worshipful men’s children,” he calls them. He was Public Orator and Proctor, in fact, by now, as well[20] as Fellow and Tutor of his College. (He never resided long enough to take his Doctor’s degree.) He exacted from the Company a written statement of the dogmas he was expected to avow; and finding it impossible to subscribe to the hot heterodoxy thus laid down, he cut his first tether by resigning his exhibition Office Interior Design . His most brilliant colleague at St. John’s, Gregory Martin, who had protested in vain against Campion’s diaconate (which was to cause the recipient extreme remorse for a long time), had become a convert to Catholicism, and sacrificed all his secular prospects. He wrote to his dear friend to warn him against ambition, and to urge on him escape from moral bondage. “Come!” the fervent letter cried; “if we two can but live together, we can live on nothing. If this be too little, I have money; and if this also fails, one thing is left: ‘they that sow in tears shall reap in joy!’” Such earnest words, though seeming wasted, had their share in shaking Edmund Campion’s rest Benz SUV . With the summer term of 1570 his Proctorate expired. He spent the Long Vacation[21] in tutoring the eight-years-old Harry Vaux, eldest son of Lord Vaux of Harrowden, who afterwards beautifully redeemed his childish promise. The end of Michaelmas term found Campion face to face for the last time with that life which he had so loved, and in which, with his scientific enthusiasm for letters, he had been such a wonderful inspiration to young men. There was no conscious motive in his heart deeper than a thirst for such freedom as had become difficult in a Puritanizing University, when he cut himself loose, slipped out of it for good, and took ship for Ireland whitening . In the new move he had the approbation of Leicester, and the companionship of a much-attached Oxford disciple, Richard Stanihurst, who is remembered by posterity only for his grotesque translation of Virgil. Campion may well have left home with the understanding that he should have a clear educational field in Dublin, but he arrived a little too late. The outlook had been very bright. Some good men then in power were eager for the revival of the extinct University of Dublin, an ancient Papal foundation,[22] but ruined, as all the great Schools were (most of them permanently, some only temporarily), by the religious changes. The chief supporters of the plan were enthusiastic, far-sighted, and most liberally inclined towards Catholics. Fear and prejudice therefore stepped in, in the person of Elizabeth’s Irish Bishops. The Lord Chancellor, Dr. Weston, wrote privately to the Queen, deploring the popularity of the scheme, and begging her to take the unborn foundation “into her merciful, motherly care.” She followed that advice. In token thereof, in due season arose Trinity College, Dublin, as a complete checkmate to the earlier project, quite safe for evermore from Papist blight. Thus was Campion cheated of a continuance of his natural vocation, in serving upon the staff of the new University. Two of his friends who had most concern in it were James Stanihurst, father of Richard, and Sir Henry Sidney, then Lord Deputy of Ireland, who had proffered it lands and money. Leicester would have provided Campion with a letter of introduction to Sir Henry, his own brother-in-law. The latter’s[23] young son, Philip, was at this time a student in Oxford, where his governor, Thomas Thornton of Christ Church, afterwards Vice-Chancellor, had been constantly in Campion’s society. Sir Henry Sidney always bore himself most kindly towards Campion. The latter lived, a more than welcome guest, under the roof of James Stanihurst, then Recorder of Dublin, and Speaker of the local House of Commons. Stanihurst was the head of an Anglo-Irish family not openly Catholic since Queen Mary’s reign. Indeed, in his public capacity, he had often sided against Catholicism, although he was as friendly as Sidney himself to those who professed it. In the midst of this temporizing household, Campion, himself a temporizer, came during the winter to be doubted by certain bigots outside. Very possibly he was too free-spoken. Campion “came to Ireland believing in practically all Catholic dogmas, even in the Eucharist, and in the authority of the Council of Trent.” The impression may have got abroad that his then unknown variety of Anglicanism differed little from the dangerous creed of times past, lately[24] discovered to be the proper business of the police! Whatever the reason, Campion began to be a marked man. Sir Henry Sidney told Stanihurst with heat, that so long as he was Governor he would see to it that “no busy knave of them all should trouble him,” on Campion’s account. Under this unpleasant circumstance of espial, added to the disappointment he had just undergone, the sensitive exile presently fell ill, and got a most affectionate nursing from the Stanihursts, till his strength revived. He started as soon to write a treatise on a subject of which his mind, up to now, had been full: the character and aim of the ideal youth at the Universities. This De Juvene Academico reminds us of a theme by another great Oxonian who was in Dublin three hundred years later, and had also to face the heartbreaking failure of an Irish University dreamed of, and not to be. Campion afterwards recast his fine little work, and under its second form it is to be found among the few Opuscula published after his death. His comely face and gracious manner were quickly taken into favour in his Dublin[25] circle. While he was gaining a contrary repute on hearsay, the few who had access to him nicknamed him “the Angel.”